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the purpose of this book
 

One of the ways in which the people of Iraq have been discredited is by constructing them in the image of war-like people. It must be understood that even when colonization had officially ended in Iraq, its residue remained as a toxic influence in that region long after the colonizer had departed. Since the fall of the Ottoman Empire, there have been three occupations of Iraq, five coups, and two mysterious deaths of the nation’s leader. “Iraqis are a proud and often war-like people, and Iraq has been highly nationalistic ever since Iraq emerged as a nation state” (Cordesman, 2002).

Textual imagery such as this, of a barbaric and violent people, has been sent forth in a most unapologetic manner in other popular texts as well. “Some have even described the present situation as the third Muslim invasion of Europe, more successful than either the first or the second” (Lewis, 1993). Such text that has similarly been applied to Arab or Middle Eastern peoples bears heavily upon the textual imagery of Iraqi peoples who are understood as a specificity of these broader racial designations.

The idea behind this book is to first set forth the concept of textual imagery as an abstract, yet very present phenomenon in the daily lives of our citizens. Textual imagery refers to the lasting images that are evoked through various modes of text.

 

Each day citizens genuinely desiring to be educated about world events, international policy, and the lives of the cultural other, are bombarded with textual imagery. That is to say, information is presented to them in auditory form (such as radio or water-cooler conversation), visually (such as photographed or televised images), and in written text (such as newspaper or other popular press). While the text acts as merely a vehicle, it is the imagery that often remains with the individual long after the text has been administered. This text may carry powerful images in combination with incomplete information which, together, create a textual imagery that may not be authentic or edifying.

The textual imagery presented to the U.S. citizenry in preparation for war in Iraq is a complex example of the impact of textual imagery on perspective, policy and polity.

The second and related aspect of this book beacons the reader to analyze the process by which the once strident concept of citizenship has been relegated to a diminished voice. The very idea of freedom and enfranchisement is contemplated, as well as its vital relationship to meaningful choice. Finally, a framework for an organic citizenship is set forth as one that renews the role of authentic voice and freedom.



Following is a compilation of questions for the media
 
1.
Please explain what is meant by the concept, “Textual Imagery”.
2.
  Please explain the relationship that you draw between knowledge and freedom.
3.
  What does individualism have to do with way we define a citizen?
4.
  Why should culture have a prominent place in history?
5.
  What does Dewey have to say about knowledge that is important to this work?
6.
  What does Gramsci have to say about culture that is important to this work?
7.
  What does Freire have to say about praxis that is important to this work?
8.
  Please explain what is meant by the concept, “Organic Citizen”?
9.
  How can a citizen really decipher text when one is not the expert?
10.
  What does it mean to have “cultural agency”?
11.
  Does Textual Imagery have an inherently negative connotation?
12.
  When did you begin your work on this book?
13.
  What was happening in the world when you decided to begin your research?
14.
  Tell me about the 911 narrative that you have placed in the book.
15.
  What does the poem at the end of the book symbolize to you about women?